Friday, May 25, 2012

Bearings in Worship: Series Map

Inline Skate Bearings. Photo by Tony V. CC-BY-SA 2.0.
In April 2011, I embarked on a series of articles on the UMC Worship Blog playing with the metaphor of "bearings." The series started with the nautical meaning of "taking bearings," and "staying on course," but soon moved in the direction of "mechanical bearings"-- small pieces of a system in motion that help transfer energy from one part moving in one way to another moving in another way. 

I've since used this series in teaching in both seminary and continuing education settings on a number of occasions, and have also adapted it as part of the CD resources for the forthcoming "Worship Guideline, 2013-2016" from Cokesbury.

The one drawback I've noticed with the blog format  is that it's difficult to move from piece to piece on the in the original posts to find just the article you (or I!) may want. 

So here is a listing of the entire series with links to help you "take your bearings" across the whole series and find just the article or articles you want for your purposes.

Bearings in Worship: Series Map 

(finding your way in worship planning)

Part 2: Playing with the Angles http://umcworship.blogspot.com/2011/03/bearings-part-ii-playing-with-angles.html (Spirit-driven worship needs flexibility and rehearsal!)

Part 3a: Fluid Motion in Four Movements http://umcworship.blogspot.com/2011/04/bearings-part-iii-introduction-fluid.html
(Beyond transitions between elements-- bearings between movements!)

Part 3b: Bearings before the Entrance http://umcworship.blogspot.com/2011/04/bearings-part-iii-b-bearings-before.html
Part 3c: Between Entrance and Word/Response: http://umcworship.blogspot.com/2011/04/bearings-part-iii-c-between-entrance.html
Part 3d: Between Word/Response and Table: http://umcworship.blogspot.com/2011/04/bearings-part-iii-d-between.html
Part 3e: Between Table and Sending: http://umcworship.blogspot.com/2011/04/bearings-part-iii-e-between-table-and.html

Wednesday, May 23, 2012

Seasons and Series for Fall 2012

With Eastertide about to end, school about out, summer vacation season drawing near, and Annual Conference season about to start, it's about time to start planning worship for fall (or spring, if you are in the Southern hemisphere!).



While there are hardly any special days or emphases on the United Methodist program calendar during the coming months, that all starts to change dramatically in September.

In the US, the first Sunday in September comes right before Labor Day (September 3 this year). Click the link for prayers and a Great Thanksgiving that can help your congregation pray and praise God for the many gifts of human labor.

Throughout September, a growing number of congregations and denominations around the world, including the entire United Church of Canada, observe "The Season of Creation."Christians from Australia, Europe, South Africa, Canada and The United States have collaborated to develop a comprehensive set of worship and educational resources, not based on the Revised Common Lectionary,  to help Christian congregations around the world discover and celebrate different elements of God's creation for each of the five Sundays in September. While The United Methodist Church has not "officially signed on" to this project, we do commend it for congregations to explore. Resources based on the United Methodist version of the Revised Common Lectionary and United Methodist worship and music resources are available here. If your congregation or worshiping community has or is thinking about developing a Green Team, or is looking for an opportunity to do a deep dive into ways to become more environmentally aware and responsible, this season and these resources (all free!) may be of significant help. For additional resources (for purchase), consider the excellent Green Church resources from United Methodist pastor Rebekah Simon-Peter.

While the Season of Creation is a worldwide Christian observance, the United States also keeps a civic celebration of Hispanic Heritage Month (September 15-October 15, 2012). GBOD provides a number of resources for music and worship planning on our website, and Dean McIntyre will provide extensive hymn commentaries and links to additional resources both on our website and on the UMC Music Facebook Group as the month progresses. Also be sure to check out our Hispanic Worship and Hymn Studies sections for more resources.

October 7 is World Communion Sunday, and the kickoff to GBOD's second year of supporting A Season of Saints. World Communion Sunday was founded in the mid-20th century at a time when many Protestant denominations celebrated communion quarterly, and not all on the same day. As monthly or even weekly communion have become the ecumenical norm worldwide, the idea of a "special" day when we would all celebrate has become less critical. But the recognition that all of us are part of the same body of Christ has not.

A Season of Saints is a way for United Methodists to spend the Sundays and weeks from World Communion through All Saints remembering and celebrating the lives, witness and example of Christians across the centuries, important Christians in our various United Methodist lineages, and particular "local saints" in each congregation each week. A Season of Saints also underlies and supports additional October emphases of Children's Sabbath (October 14) and Laity Sunday (October 21). Feedback from congregations who tried this in 2011 was uniformly positive and encouraging. A basic "calendar of saints" from last year's celebration is available on our website. We will be posting a new one for 2012 by the end of June. Worship Planning Helps for October 2012 will also carry additional suggestions and resources for each Sunday of the celebration, as they did in 2011.

After the Season of Saints, it is time for Advent!

Wait, you say, doesn't Advent start in late November? For most Western churches, yes, it does. But as many ecumenical worship leaders have been noting for a number of years now, including at GBOD, the readings in the Revised Common Lectionary, and in fact lectionaries before it stretching back before the tenth century, actually start Advent readings right after All Saints!

That's because until Pope Gregory VI changed it in the 11th century, the celebration of Advent in the West was a full seven weeks, paralleling Lent. Like Lent, Advent was also a season for preparing persons for baptism and penitents for readmission to the full fellowship of the Church. While Pope Gregory VI shortened the season, officially, he actually did not change the readings.

Celebrating a full seven weeks of Advent helps congregations regain a strong focus on the actual primary point of Advent (celebrating and preparing for the culmination of all things in the second coming of Christ!).  It also helps us to use the readings we already have for the purposes they were originally gathered. A longer Advent starting earlier, even if not for the entire seven weeks, also takes a lot of the pressure off of the "December Advent/Christmas" wars many of our congregations have experienced.

The Advent Project website provides solid research and an ever-increasing array of resources, for free, for congregations interested in starting an Advent restoration project themselves. Be sure to check out the testimony of a United Methodist congregation that has been doing this for several years now, and how they've adapted the model for their context over time. 

 

Month by month, season by season, series by series, United Methodists have a rich fall (or spring!) ahead. 


How will you help your worship planning team get started?

A Testimony to the Holy Spirit in GC2012 Worship

Opening worship at GC2012. Worship center design by Todd Pick.
Screen graphics by TripleWide and Marcia McFee
This post, also appearing on the emergingumc blog, is a bit of a departure from my usual contributions to this blog.

Today, I want to bear witness to ways I saw the Holy Spirit move among us at worship as I experienced it from my peculiar vantage point as one of the developers and co-laborers with the General Conference worship team.

In doing so, I do not wish to come across in any way diminishing those occasions where it seemed General Conference was in the grip of "another spirit." There is good reason that so many commentators and "post-mortems" on this General Conference describe it with words like "tough," "cantankerous," "mean-spirited," "fear-motivated," "untrusting," and even "traumatic." 

But I bear witness to this. I have never before encountered the Holy Spirit moving as dramatically, powerfully, palpably and in so many different ways as I did at this General Conference, especially, though not only, through worship. Often, I came away simply astounded.

At opening worship, the Holy Spirit brought order out of chaos.

Chaos is the only word to describe where worship seemed to be heading 30 minutes before it was to start.

A full-day delay in installing the rigging put every other element of our work more than a full day behind. No rehearsal of any element of opening worship worked properly the first, second, or even the final time. Sound, lights, graphics, video-- everything was consistently off, and even into the final cue-t0-cue-- often off by a long, long way. We were seeing the very real possibility that over two years of planning, gathering video and graphics resources, creating a band, developing musical repertoire, designing liturgy-- two years of work and solid preparation, plus the hours of rehearsals on site-- could turn into a complete disaster. Every indication was that it could.

I remember saying to Marcia and a few others of us after we got backstage after that "cue-to-cue from the nether regions," "We're going to have to walk by faith, and not by sight."
That is what we did. It was truly our only choice. If we were to walk by sight, we'd have to consider cancelling the service. Really. Things were that bad. Anyone who was at the cue to cue or the previous rehearsals could tell you that.

We had to walk by what we trusted the Spirit could do as we offered it, despite what we knew it was just 30 minutes prior: chaos, still.

For those of us on the worship team, it meant simply letting go, trusting the Spirit to do what the Spirit could do, and running with it, come what may. For those in the sound, lighting and graphics teams, it meant running their scripts with the tools they had, focusing on trusting the tools and their skills the best they could, moment by moment (and, I presume, for some of them at least, trusting in God!).

And the outcome was-- beautiful, remarkable, moving, powerful. Perfect, no. There were still glitches here and there-- but nothing, nothing to the degree that we had encountered every prior time we tried to rehearse any of it. It was indeed order out of chaos. The call to discipleship was sung, spoken, heard, embodied, felt, celebrated and tasted, clearly and richly, even at that chaotic place we call "shoreline."


The next night, the Spirit brought life and joy out of a fearful and emotionally flat-lined assembly-- dramatically and immediately."Immediately" (euthus in Greek) is a word that shows up a lot in Mark's gospel, indeed with greater frequency than in any other gospel or book of the Bible.

I have to admit I was always a bit skeptical of all of the "immediatelies" Mark claimed. Immediately, Peter, Andrew, James and John responded to calls from Jesus, left everything and followed him. Immediately, storms were stilled and calm reigned. And on and on. Immediately.

But in what I saw happen with the assembly on Thursday night-- immediately is the only right word I can find to describe it. 


In what I am about to say, I am simply trying to recount what happened and how the body language and posture of the plenary session indicated the people were responding.  I am not trying to offer any judgment-- negative or positive-- on the presenter or the value of the content presented. The business agenda that evening was a presentation about the necessity of passing a particular plan for restructuring and overseeing the work of the general agencies of the denomination. The presentation recounted many statistics pointing out the dramatic declines of the denomination in the United States. It stated that failure of this General Conference to take the kind of action suggested by this restructuring plan at this session would lead to an even more rapid demise of the denomination. One of the final illustrations in the presentation was a video telling the painful story of a congregation that had failed to seize its opportunities for change and had closed.

The presentation was intended as a sobering wake-up call. It did have a sobering effect on those in attendance.
There was nearly zero positive energy left in the room just before worship was to get underway.

I need to say that in planning worship for this night, we had known that something would be said about restructuring, but we had no idea what kind of effect it would have or affect it would leave people with.

But the affect was obvious when it was over. It was like a darkness had descended on the crowd.

And worship then began in near actual darkness, with a slow dance to the Queen's Prayer by Pacific islanders moving toward the center table, bringing with them with tropical fruits to cover it. That opening synced with where many people were emotionally at that time. If we would offer anything to God at that time, it would be done slowly.

And then everything turned-- dramatically-- in the course of a prayer offered by one of the Pacific Islander delegates. The "pitch" of the offering of worship shifted from somber in the course of a few words, boldly prayed, so that by the end of it everyone was not only ready, but bursting, it seemed, to sing with joy, "For Everyone Born."

It was a joy that only continued to build-- through the verses, through the elements of worship that followed, and then taken to new heights by the sermon of Bishop King who greeted us all with the words, "Beautiful people!"

From a place of uncertainty and darkness-- emotional and physical-- to a continuing and increasing release of joy. I had never before seen a whole room of people make that kind of dramatic turn with that kind of authenticity more rapidly and completely-- ever.

It was the Holy Spirit, bringing joy out of uncertainty and pain... and doing so immediately!

There are more stories I can tell. But this post is long enough already. I will spare the details. But I will say that the next night, a healing service, was a time of profound healing for many of us, myself included. The night after that, the Spirit came with convicting power in the Act of Repentance, and particularly (though not only) in the words of George Tinker, who spoke hard, painful truth but with a loving spirit that never inflicted harm.  In both cases, we had hoped in our planning that we had made room for the Spirit to act in such ways, but we had (and could have had!) no idea just how powerfully the Spirit would actually move.

It was beyond, far beyond, what any of us could have asked or imagined.

That is why I speak of these happenings as the visitation and work of the Holy Spirit.

And I can only say, "Thanks!"





Peace in Christ,


Taylor Burton-Edwards