Thursday, May 2, 2013

Professing Membership: A Tale of Three Paragraphs (and a Judicial Council Decision)



How does someone become a professing member of The United Methodist Church?

The United Methodist Book of Discipline offers a consistent standard for the  acts required to become a professing member.

Persons may be admitted into professing membership when they have been baptized in water in the name of the Triune God and have professed all of the vows of our services of the baptismal covenant, as specified in paragraph 217 (above).


Judicial Council decision 1032 further  clarified that the appointed pastor in each charge is solely responsible to determine whether persons who are candidates for professing membership under paragraph 214 are ready to profess these vows.

The same basic standard applies to baptized persons from other denominations seeking to become professing members in The United Methodist Church as for those who we baptized and raised in the UMC. In both cases, taking all of the vows listed in paragraph 217 and included in our current official baptismal ritual is required. For these persons, some additional certification of their baptism or an appropriate letter of transfer from the sending church is also needed if it is available.



Questions? Leave a comment here or drop me a line at worship@gbod.org.

Friday, April 19, 2013

Worship Under Lockdown

The people of Boston and its suburbs are under lockdown today (Friday, April 19) while police continue a manhunt for one of the suspects in the Boston Marathon bombing this past Monday.

Should the lockdown continue into the weekend, here is a worship service that may be used by families, individuals, or neighbors who wish to gather for worship where they are or via Skype or other social media.

The Worship of God
Sunday, April 21, 2013
"Good Shepherd Sunday"

Items needed: candle, Bible, mp3 player (if you want to use the downloadable hymn accompaniments), the service order below. The service order designates up to 12 readers. You may adapt who reads based on the number of people available.


Gather around a table. Stand or sit in silence, calming your minds, focusing and grounding your thoughts.

Someone may light a candle.


Leader: Light and peace in Jesus Christ our Lord.
People: Thanks be to God.

Leader gestures for all to stand and sing:


Hymn: He Leadeth Me, O Blessed Thought (accompaniment)

Words: Joseph H. Gilmore, 1862, based on Psalm 23, alt.
Music: William B. Bradbury, 1864


He leadeth me, O blessèd thought!
O words with heav’nly comfort fraught!
Whate’er I do, where’er I be

Still ’tis Christ’s hand that leadeth me.

Refrain
He leadeth me, he leadeth me,
by His own hand he leadeth me;
his faithful follower I would be,
For by his hand he leadeth me.

Sometimes mid scenes of deepest gloom,
sometimes where Eden’s bowers bloom,
by waters still, over troubled sea,
still ’tis Christ's hand that leadeth me.


Refrain

Lord, I would place my hand in Thine,
nor ever murmur nor repine;
content, whatever lot I see,
since ’tis my Lord that leadeth me.


Refrain

And when my task on earth is done,
when by Thy grace the vict’ry’s won,
E'en death’s cold wave I will not flee,
since Christ through Jordan leadeth me.

Refrain

Leader gestures for all to be seated.


Reader 1:   A reading from "Acts of the Apostles"
(Acts 9:36-43  Common English Bible (CEB))

36 
In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas). Her life overflowed with good works and compassionate acts on behalf of those in need.
37 About that time, though, she became so ill that she died. After they washed her body, they laid her in an upstairs room. 38 Since Lydda was near Joppa, when the disciples heard that Peter was there, they sent two people to Peter. They urged, “Please come right away!”


39 Peter went with them. Upon his arrival, he was taken to the upstairs room. All the widows stood beside him, crying as they showed the tunics and other clothing Dorcas made when she was alive.

40 Peter sent everyone out of the room, then knelt and prayed. He turned to the body and said, “Tabitha, get up!” She opened her eyes, saw Peter, and sat up.
 

41 He gave her his hand and raised her up. Then he called God’s holy people, including the widows, and presented her alive to them. 42 The news spread throughout Joppa, and many put their faith in the Lord. 43 Peter stayed for some time in Joppa with a certain tanner named Simon.

Silence (30 seconds to 1 minute)

Reader 1: (Gesturing all to stand)

Remembering Tabitha, and commending her 
and all around the world 
who have died or suffered serious injury this week, 
to Christ, our Good Shepherd, 
let us pray together in the words of Psalm 23:

Unison:
The Lord is my shepherd.
I shall not want.
He maketh me to lie down in green pastures.
He leadeth me beside the still waters.
He restoreth my soul.

He leadeth me in the paths of righteousness for his name's sake.

Yea, though I walk through the valley of the shadow of death,
I will fear no evil.
For thou art with me.
Thy rod and thy staff, they comfort me.

Thou preparest a table before me in the presence of mine enemies.

Thou anointest my head with oil. My cup overfloweth.

Surely, goodness and mercy shall follow me
all the days of my life.
And I will dwell in the house of the Lord 
forever.

(Gesture all to be seated).

Reader 2: A reading from "A Revelation of Jesus Christ to John"
Revelation 7: 9-17


After this I looked, and there was a great crowd that no one could number. They were from every nation, tribe, people, and language. They were standing before the throne and before the Lamb. They wore white robes and held palm branches in their hands.
10 They cried out with a loud voice:


People: “Victory belongs to our God

        who sits on the throne,
            and to the Lamb.”


 Reader 2:
11 All the angels stood in a circle around the throne, and around the elders and the four living creatures. They fell face down before the throne and worshiped God, 12 saying,

People: “Amen! Blessing and glory

        and wisdom and thanksgiving
        and honor and power and might
            be to our God forever and always. Amen.”

Reader 2: Let us pray.

O God to whom angels, elders, living creatures,
and peoples of every nation, tribe, and language
offer ceaseless praise,
receive our prayers for all who have joined their company this week:
slake their thirst,
relieve their hunger,
reward their labors, 
bring them to living waters,
and wipe every tear from their eyes;
through Jesus Christ our Shepherd.
Amen.


Reader 2:
13 Then one of the elders said to me, “Who are these people wearing white robes, and where did they come from?” 14 I said to him, “Sir, you know.”

Then he said to me, “These people have come out of great hardship. They have washed their robes and made them white in the Lamb’s blood.
15 This is the reason they are before God’s throne. They worship him day and night in his temple, and the one seated on the throne will shelter them. 16 They won’t hunger or thirst anymore. No sun or scorching heat will beat down on them, 17 because the Lamb who is in the midst of the throne will shepherd them. He will lead them to the springs of life-giving water, and God will wipe away every tear from their eyes.”


Silence (30 second to 1 minute)

Reader 2:

Let us pray.

Lord Jesus Christ, Lamb of God,

look on us, and on all people
in all our hardships,
and stay with us,
that by your grace 
and the guidance of your Spirit
we may be counted among those lives are made clean
by your blood,
and, 

freed from the power of sin and death,
we may live to sing your praise,
now and in the age of new creation.
Amen. 


Reader 2 may gesture for all to stand to sing.
 

Hymn: Come, Let Us Join Our Friends Above (accompaniment)
Words: Charles Wesley, 1759
Music: Forest Green (traditional English tune)

(Pause the recording after verse 2; sing verse 3 more slowly, a capella joining hands as the verse indicates; resume recording to sing verse 4)

Come, let us join our friends above, who have obtained the prize,
and on the eagle wings of love to joys celestial rise.
Let saints on earth unite to sing with those to glory gone,
for all the servants of our king in earth and Heaven are one.


One family we dwell in Him, one church above, beneath,
though now divided by the stream, the narrow stream of death;
one army of the living God, to His command we bow;
part of His host have crossed the flood, and part are crossing now.


Ten thousand to their endless home this solemn moment fly,
and we are to the margin come, and we expect to die.
Even now by faith we join our hands with those that went before;
and greet the blood-besprinkled bands on the eternal shore.


Our spirits too shall quickly join, like theirs with glory crowned,
and shout to see our captain’s sign, to hear His trumpet sound.
O that we now might grasp our guide! O that the word were given!
Come, Lord of Hosts, the waves divide, and land us all in heaven.

(All remain standing for the gospel reading).

Reader 3: A reading from the gospel of our Lord Jesus Christ according to John.

People: Glory to the Lamb! 

Reader 3:
22 The time came for the Festival of Dedication (Hanukkah) in Jerusalem. It was winter, 23 and Jesus was in the temple, walking in the covered porch named for Solomon. 24 The religious leaders who opposed him  circled around him and asked, 

“How long will you test our patience? If you are the Christ, tell us plainly.”

25 Jesus answered, “I have told you, but you don’t believe. The works I do in my Father’s name testify about me, 26 but you don’t believe because you don’t belong to my sheep. 27 My sheep listen to my voice. I know them and they follow me. 28 I give them eternal life. They will never die, and no one will snatch them from my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them from my Father’s hand. 30 I and the Father are one.”

Reader 3: The gospel of the Lord.
People: We will listen to your voice and follow, Good Shepherd.


Silence (30 seconds to 1 minute) Gesture for people to sit or kneel for the prayers.

Reader 4: 

Let us pray to God with the church,  the world, and one another:

With leaders in your church, especially those who have led us in worship this day, all the baptized who lead in the many ministries of our churches and communities,

and with all those commissioned or ordained to particular ministries of leadership in our own congregations and in every church: 
popes, patriarchs, bishops, district superintendents, 
deacons, pastors, elders, missionaries... 
that together we may hear your voice, and follow where you lead.

Hear our prayer, O God, and help us declare your glory.


Reader 5: 
With leaders of nations, corporations, and peoples, that they may work for the common good with justice and peace...

Hear our prayer, O God, that your victory may be known.

Reader 6:

With all who work to keep others safe and free from harm and danger, especially police, fire fighters, emergency responders, and military and government personnel...

Hear our prayer, O God, and shelter us.


Reader 7:
With all who help when harm has come our way, 

especially nurses, orderlies, paramedics, EMTs, 
physicians, pharmacists, counselors, chaplains, 
and friends, neighbors, strangers and family 
who come to the side of people in distress...

Hear our prayer, O God, and wipe every tear from our eyes.

Reader 8:
With all who live in harm's way, 

in places of hunger, war, abuse, oppression or disease, 
that we may soon witness their deliverance...

Hear our prayer, O God, and set us all free.

Reader 9:
With the earth and all our fellow creatures, 

that we may live in harmony 
and share earth's resources 
wisely and generously...

Hear our prayer, O God, and shepherd us.

Reader 10:
With all who will be born today, 

and all who will die, 
that they may be surrounded by many others 
who will show them compassion...

Hear our prayer, O God, and grant them living water.


Reader 11:
For ourselves and for each other,
and with all who have asked us to pray...

Individual requests may be named. When all who wish have spoken, the reader resumes:


Hear our prayer, O God,
and grant us your salvation. 


Reader 12:
With enemies and all who have sinned against us, 

through neglect or malice, 
or reasons beyond our knowing...

Hear our prayer, O God, and have mercy upon them and us.

Reader 12:

For the forgiveness of our sins, 
our failures to listen and follow where you lead, 
and for the power to show mercy to others
and to amend our own lives...

Silence

Hear our prayer, O God, and deliver us from evil.

Silence

Reader 12:
Hear and believe this good news. 

If we confess our sins, 
God is faithful and just, 
and forgives our sins, 
and cleanses us from all unrighteousness. 
In the name of Jesus Christ, we are forgiven.

In the name of Jesus Christ, we are all forgiven!Reader 12: 

The peace of Christ be always with you.
And also with you.

(Share the peace of Christ with one another).


Reader 12: (when all are regathered)
Let us pray as Christ has taught us.

Our Father, who art in heaven,

hallowed be thy name.
Thy kingdom come.

Thy will be done on earth
as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,

as we forgive those who trespass against us.
And lead us not into temptation, 
but deliver us from evil.
For thine is the kingdom, and the power, and the glory,
for ever and ever. Amen.

Reader 12: 

Alleluia! Let us go forth in peace, 
rejoicing in the love and power of the Risen Christ, 
the Good Shepherd.

People: Thanks be to God. Alleluia and Amen!


All sing:
(accompaniment)

Amen, Amen, Amen, Amen, Amen.


COPYRIGHT AND PERMISSIONS

"Worship Under Lockdown," developed by Taylor Burton-Edwards. Original elements Copyright  (c) 2013, The General Board of Discipleship of The United Methodist Church. You are free to reproduce this service by any means for use in worship and educational settings provided you include this complete permissions statement, including the citation below. You may not sell it or place it in any print or electronic volume intended for sale without prior written permission from worship@gbod.org.

Scripture readings in this service are from the Common English Bible (CEB)

Copyright © 2011 by Common English Bible. Used by permission.

Sunday, March 31, 2013

Easter Season

Christ is risen from the dead,
Andrea di Bartolo, The Resurrection.PD.
trampling down death by death,
to those in the tombs restoring life.
-- Orthodox Chant for Easter Day, 4th century


Lives again our glorious King, Alleluia!
Where, O death, is now thy sting? Alleluia!
Once he died our souls to save, Alleluia!
Where's thy victory, boasting grace? Alleluia!
-- Charles Wesley, 1739

Practice resurrection.
--Wendell Berry, Manifesto: The Mad Farmer Liberation Front, 1973

Easter Season starts here, with such bold, uproarious praise.  We practice such bold praise this day, and, if to a slightly lesser extent, throughout the full 50 days of the Season, culminating in the Day of Pentecost.

But Easter Season is not seven weeks (8 Sundays) primarily to celebrate resurrection. It is indeed 50 days to become re-grounded, or, for the newly baptized, grounded for the first time in what the resurrection of Jesus means for our lives as disciple of the Risen One. This is the Season of Mystagogy, of being led into the mysteries of the Risen One among us in the power of the Holy Spirit. And so this is the Season par excellence for deep formation in doctrine and in ministry.

Celebrate this day! Practice the praise of God and the infinite delight the resurrection of Jesus both is and promises. Keep practicing that throughout this season. Let every day be filled with Alleluias!

And practice resurrection yourselves as you focus intently in these weeks on living in its power and wisdom, especially as you help the newest Christians among you or those preparing to take the vows of the baptismal covenant themselves for the first time  live out the commitments of the baptismal covenant.

Worship is a significant part of the formation of this season, but not the only part. Come alongside all who are ready to go deeper with individuals and groups who are prepared to help them do just that. Keep talking about the themes of worship throughout the week each week. Help persons discover and claim their spiritual gifts and their callings from God for ministry in the world-- and get them ready to be commissioned to use them come the Day of Pentecost.

GBOD's planning article for worship during this season and the weekly worship planning helps (starting with Easter 2) may help you gain and keep this focus throughout Easter Season.

Practice celebrating resurrection. Rejoice in it! Delight in it! Calim with great joy all the ways your are bathed in it through baptism! And feast in it each Sunday around the Lord's table.

And, as you do, in every way you can, help your congregation practice the life that Christ's resurrection makes possible, not just during these weeks, but starting here or re-starting here for the rest of their lives.

A blessed Easter Season to one and all.













Wednesday, March 27, 2013

Holy Saturday: The Great Silence

Silence.

Not the kind of silence one creates by "emptying oneself" (as if that were even actually possible). This is the silence into which we find ourselves knocked when terrible news arrives. This is the silence that those who have grieved deeply have come to know, and at once dread and welcome.

This is the silence of the tomb, or perhaps more accurately, the silence from the tomb. This is the silence that grabs us, if we are paying attention at all, when we contemplate the aftermath of the crucifixion.

This is what Holy Saturday has been about for centuries in the liturgical life of the Church. It is this silence, embodied in an assembly. It is the ultimate silence. The horror of the execution and our role in it was the day before. Facing the violence head on as we do and must on Good Friday also tends to move us into a kind of alternate reality removed from the usual patterns of our lives and thoughts. We can be tricked into thinking it was all just a horrible dream.

But on this day, on Holy Saturday, there is no question left. There was real horror. And the real horror took its real toll. Jesus is dead, buried in a tomb. On Holy Saturday, this reality sinks in.

And so on this day we gather in that silence. Everything we say or do in liturgy springs from that silence and returns to it. That silence-- crushing, undeniable, and at times unspeakable.

Just as we do the story of our redemption harm if we skip from Palm Sunday processionals straight to Easter, so we lessen its formative power in our lives if we move from the cross at mid-day on Friday straight to the Great Vigil of Saturday night or the Easter trumpets or Sunrise Service on Sunday morning without making the stop, together, in this silence.

For whatever reasons, the lectionary in The United Methodist Book of Worship did not include the Revised Common Lectionary readings for Holy Saturday. The Book of Worship does include one collect for Holy Saturday,  borrowed from the Book of Common Prayer (UMBOW 367).

So here is a proposed service for our use, however you may assemble on this day, in face to face or in virtual communities. It is designed with responses short enough to fit within Twitter's 140 character limit.

I will offer this service via Twitter this Holy Saturday at 10 AM Eastern Daylight Time. You may follow it at the hashtag #holysat. If others wish to do so at other times or places, I would be delighted for you to do so.

And so, may we keep the Great Silence.

ENTRANCE All stand. Silent procession of worship leader (lay or clergy) carrying a Bible to the lectern or holding it in the midst of the people.


Leader: The Lord be with you.
 
People: And also with you.


Let us pray:

O God, creator of heaven and earth,
the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath.



(Silence for one minute)


So we may await with him the coming of the third day,
and rise with him to newness of life.

Amen.
 

(Adapted from The Book of Common Prayer, 1979. Public Domain.)


(Silence for one minute)


SCRIPTURE
First Reading

(Silence for two minutes)

The Psalm
(Read in unison, pausing in silence for a full breath between verses. Or, if via Twitter, simply tweet the entire psalm, pausing between verses, and encourage those following to say it aloud as it appears in their feed).

(Silence for two minutes)


Second Reading


(Silence for two minutes)

Gospel
(All stand)


(Silence for three minutes)


THE PRAYERS

Let us pray for the church and the world.



Hear our silent prayers, O God.



For the leaders and mission of your church in every place…
(Silence for one minute)


For all that lives and moves upon the earth, and all that sustains our lives…


(Silence for one minute)


For every leader and all who work for justice, freedom and peace…


(Silence for one minute)


For all who labor and the fruits of their work…


(Silence for one minute)


For the sick, all prisoners, the lonely, and all who remember and care for them…


(Silence for one minute)


For all who are born this day, and all who will die…


(Silence for one minute)


We pray as Jesus taught us…



The Lord’s Prayer
(Unison. If on Twitter, encourage all to pray this aloud in their first language or the version they know best by heart)


(Silence for one minute)


SENDING FORTH


Leader: Go in peace.

All depart in silence. If on Twitter, persons may respond Amen or PBWY.

Wednesday, March 6, 2013

Advent in Early November?

Wait, you say, doesn't Advent start in late November? For most Western churches, yes, it does. But as many ecumenical worship leaders have been noting for a number of years now, including at GBOD, the readings in the Revised Common Lectionary, and in fact lectionaries before it stretching back before the tenth century, actually start Advent readings right after All Saints!

That's because until Pope Gregory VI changed it in the 11th century, the celebration of Advent in the West was a full seven weeks, paralleling Lent. Like Lent, Advent was also a season for preparing persons for baptism and penitents for readmission to the full fellowship of the Church. While Pope Gregory VI shortened the season, officially, he actually did not change the readings.

Celebrating a full seven weeks of Advent helps congregations regain a strong focus on the actual primary point of Advent (celebrating and preparing for the culmination of all things in the second coming of Christ!).  It also helps us to use the readings we already have for the purposes they were originally gathered. A longer Advent starting earlier, even if not for the entire seven weeks, also takes a lot of the pressure off of the "December Advent/Christmas" wars many of our congregations have experienced.

The Advent Project website provides solid research and an ever-increasing array of resources, for free, for congregations interested in starting an Advent restoration project themselves. Be sure to check out the testimony of a United Methodist congregation that has been doing this for several years now, and how they've adapted the model for their context over time. 

Friday, February 22, 2013

Compline, or Night Prayer

COLLECTION

Gather into a circle.

Call all to Silence.


A candle is lit in the center.

Silence continues for another two minutes.



















The Almighty grant us a peaceful night, free from danger, and peace at our journey’s end.

People: Amen.


CONFESSION


Let us confess our sin to God:  what we have done, what we have left undone, and the promptings of the Holy Spirit we have failed to heed.  Let us pray.

Silence (one minute) or sing “Confession” (Worship & Song 3138) followed by silence.

Let us pray.
All: Receive our confession, forgive us, and make us whole.

In the name of Jesus we are forgiven, cleansed and healed.

All: In Christ alone we rest. Amen.


COMMENDATION

Song:
Select from “All Praise to Thee, My God, This Night” (UMH 682), “Now on Sea and Land Descending” (UMH 685), “God, That Madest Earth and Heaven” (UMH 688), “The Day Thou Gavest, Lord, Is Ended” (UMH 689),  or “Holy Darkness” (W&S 3141)

Prayers of Commendation
The first prayer leader invites all to sit, palms up on lap, a gesture of release of all things to God. Each prayer leader should allow for significant pauses between intercessions. Persons may take turns as prayer leader around the circle until the commendations are completed.

Prayer leader: Into your hands, O God, into your hands.
People: Into your hands, O God, into your hands.

Prayer leader: The day that has been… the people we have seen
People: Into your hands, O God, into your hands

Prayer leader: The work we have done… the work we have left undone…

People: Into your hands, O God, into your hands

Prayer leader: Our families, friends, congregations, and all who work with and care for us… Sisters and brothers in Christ throughout the world…

People: Into your hands, O God, into your hands

Prayer leader: All whose work we rarely see… All who watch or work or weep while we sleep…

People: Into your hands, O God, into your hands

Prayer leader: The earth and all that sustains it… All who have commended themselves to our prayers…

People: Into your hands, O God, into your hands

Prayer leader: Our bodies… our breathing… the motions of our minds… the beating of our hearts…

People: Into your hands, O God, into your hands


COMPLETION


The Holy One,

Father, Son, Spirit,
Creator, Christ, Advocate,
Mother, Womb, Nurse,
Source and End of All,
enfold, guide and bless us
this night and always.

Go in peace.

(The peace is exchanged).



Creative Commons License
“Compline, or Night Prayer,” by Taylor Burton-Edwards, is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License.

Tuesday, February 19, 2013

An Energy Map for Worship

Energetics symbol. Public domain.
As a companion piece to the Bearings in Worship Series I thought it might be useful to "break out" a briefer post focusing simply on the kinds of energy before, during and between the four basic movements of worship.

Before Worship: Energy Scattered Everywhere

People enter they typical worship space with all kinds of thoughts, ideas, feelings and experiences, probably very few of which have much if anything to do with being part of the people of God who will offer themselves to God together in the service to follow.

Think, "herding cats."

That's why, in order to start worship together well, much less to offer ourselves as individuals to God, we need something that fairly quickly calls us to attention and starts our bodies, minds and spirits moving together in a Godward direction.

Entrance: Synchronizing Bodies, Minds and Spirits in Attention and Praise to God

There are at least two major ways to get a group into focus and sync. Both involve an intensive and intentional use of our bodies.

One is through music, singing, and dance. Music literally tunes our minds, and dance, whether it be a processional with choir and clergy, the clapping and swaying of the congregation, or rocking out with a praise band, tunes our bodies to the beat of God's praise.

Another, more common in contemplative settings, is directed silence. Effective directed silence helps each person present tune attentiveness to breathing and heartbeat, and these in turn may begin to synchronize with others in the worship space. Distracting thoughts are dismissed. Focus is achieved.

By either path, the energy is active and bodily. By either path, we are moved from scattered thoughts and feelings toward being one in body, mind and spirit in the active praise of God.

Word and Response: Sustained, Attentive Listening
From synchronizing, active, kinetic praise in the entrance, we move toward a period of sustained, attentive listening to scripture and its proclamation, followed by responses of commitment, faith, and prayer appropriate for the day and as the Spirit prompts and leads. The last acts of the Entrance, whether a prayer for illumination or some other action, should land us poised for listening to the scripture read. The key descriptor for the energy of this whole movement is "sustained." To sustain the energy to remain attentive, we need to do more than simply sit still. This is why responses to scripture, such as a Psalm or a hymn, are interspersed throughout the readings. This is also why the sermon must not merely explain the scriptures, but move us, typically more than once and in more than one way, toward experiencing the Spirit of God speaking to us through them.

Thanksgiving and Communion: Active, Full-Bodied Praise 
Managing the transition from sustained listening toward active, full-bodied praise in the celebration of Holy Communion is not easy, nor even necessarily often well done, as I noted in "Bearings between Word/Reponse and Table." As I also note there, the "Invitation" as we have it in our official ritual (UMH p. 7) can be a very effective means to do so. It provides a map of the actions to follow (confession of sin, pardon and peace), and between the peace and the offertory that follows before the Great Thanksgiving, we will have shifted the energy from sitting and listening toward standing and responding to God and with each other as we do in the Great Thanksgiving itself. This whole series of actions from Invitation to the beginning of the Great Thanksgiving, then, is about "retuning" our bodies, minds and spirit's to "sing God's praise," so that when we get to the words, "And so, in remembrance of these your mighty acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice" (UMH 10), we are actually primed and ready to do just that.

The nature of the energy that follows the breaking of the bread, then, is intended to be of one kind with the energy of joyful self-offering that preceded it. This is why it is important that we move from breaking to serving as quickly as possible, with joyful singing and few if any explanatory words, and that lines to receive not be long so as to interrupt the mood of joyous expectation. This is also why the options for what people may do after receiving should help them sustain a feeling of gratitude, culminating in the unison prayer of Thanksgiving after all have received and the Lord's table is back in order.

Sending: Propelled into the World in the Strength of the Spirit
The Sending builds directly on this energy of renewed commitment joyous gratitude from the conclusion of Holy Communion, and steps it up considerably. If the energy of the Entrance was about calling us to attention, the energy of the Sending is about driving us into the all those places in the days or week ahead where we will, individually and collectively, have the opportunity to "be for the world the body of Christ redeemed by his blood" (UMH 10). If anything, this means the energy and strength of the music, singing, and dancing (in whatever form) should be even higher at our "procession into the world" than at our procession into the worship space. The final words and acts of blessing then are never a denouement. They are instead much more like a coach driving the team onto the field. "Go, team, go!"


Make the Map Yours
The next time you are involved in planning worship, consider starting with this outline of worship's "energy map" for an entire series or season. Your energy map may vary a bit from week to week in intensity relative to what is described here. But try not to let it vary much in kind. Then see how planning worship with this kind of energy map in mind helps you and your planning team improve the flow, the feeling and even the creativity of worship as the series or season progresses.